The Differences in Views About Human Nature Essay Example for Free

The Differences in Views About Human Nature Essay He believes that â€Å"Individual effort was needed to cultivate oneself, but one’s natural tendencies were good to begin with. In this way, Mencius has integrated elements of Taoism into his theory. Basically, people are born well with good intentions, but they must work to maintain their good nature. Mencius says, â€Å"Every person has a heart-mind which feels for others† . He applies this to a famous example – if one witnessed a child falling into a well, it is not possible to not feel anything. Every person has the heart-mind that would be shocked and sympathetic, which may become the motivation to act and save the child. It would not be for the sake on being on good terms with the child’s parents, or be praised by the neighbors . However, if one listens to their senses of desire, â€Å"I don’t want to be involved† or â€Å"If I try to save the child, I might injure myself in the process†, then they would stop themselves from helping. It is important to point out that Mencius did not mention anything about how ones responding â€Å"act†, and that it is having the â€Å"feeling† that counts. On the other hand, Xunzi believed that human nature is bad. Nobody is born with principles accustomed in their nature. For that reason, people must be educated and cultivated in ethics to become good. Human nature is evil, and goodness is caused by intentional activity. â€Å"A person is born with feelings of envy and hate. If he gives way to them, they will lead him to violence and crime, and any sense of loyalty and good faith will be abandoned. † However, he also believed that, although human nature is bad, people still have the capacity to becoming good. For example, a great leader like Martin Luther King was born no differently from Adolf Hitler. They both inherited the same nature at birth. Applying Xunzi’s theory, the differences would be that one practiced benevolence and righteousness, as well as followed the proper rules and standards, and one (Hitler) obviously did not. This also suggests that these elements are principles that have to be known first before being put into practice. It is about the environment that one is brought up with that influences the way one acts. If you do not know a man, look at his friends; if you do not know a ruler, look at his attendants. Environment is the important thing! Environment is the important thing! As for the basis for ruling a country, I would personally choose Mencius’s assertion of human nature is good. For example, if the leader of America thought about Iraq in Xunzi’s perspective, that human nature is bad, they would be on guard and suspicious of the motives of the Iraqi people. This leads to the feeling of unease and both sides are tensed. The inability to trust will result to both countries expecting the worst, and therefore making the situation more aggravated and war will be more likely to break out. While, by thinking in Mencius’s perspective, America would only assume the good in Iraqi people, and that there can be a solution made through a mutual understanding through trust, decency and self-actualization. No more nuclear weapons will be produced and less conflicts will happen, which leads to less innocent people dying. It is better to assume that people are born good, so it is easier to feel security and trust each other. 100% Mencius for everyone is the perfect recipe to WORLD PEACE. That’s right.

Alternative Health Care Essay -- Papers

Alternative Health Care Alternative health cares, also known as holistic or homeopathic care, are countless ways of unconventional health care approaches to healing and improving illnesses. Dr. Samuel Hahnemann discovered homeopathy in the early 1800's. He was sick of the art of medicine practiced in his time; he said it was barbaric. He knew there had to be alternatives so, like any devoted science lover would do, he experimented on himself and his friends. Hahnemann found that large dosages of herbs increased symptoms so he decreased the dosage and found that the symptoms decreased and usually ceased (Smith 10). Homeopathy became popular in the nineteenth century. This may be accounted for because most patients at that time agreed that them-modern techniques were harsh and didn't work. The same thing is happening today. People are resorting to holistic remedies because the "promise of allopathic medicine has lost its luster" (Smith 10). Some criticize holistic care as being primitive. According to Joseph Wassesug, "Holistic medicine is what we practice when we don't know the real answer." For example, years ago tuberculosis was treated was treated with fresh air and Adirondack chairs, polio was treated with baths and hub tanks, and rheumatic fever was treated with good nutrition and bed rest! (Copeland 103) Another problem with holistic care is that the government has no regulation of holistic practices and who practices them. This makes it difficult to determine exactly who is really qualified and which alternative medicines are safe. We have got to use common sense when choosing a doctor. When a person has a M.D. or an R.N. after his name we opt to trust our life to him! One should check the doctors' backgr... .... (DeSpelder 172) I feel that alternative medicine, such as holistic care and homeopathy, is a great concept. It is safe effective and inexpensive; what more could one want from health care! I am concerned; however, that misused holistic medicine could be dangerous. But then I am reminded that if there were a problem, there would be no dangerous time delay to get an allopathic physician. Bibliography: Reference Copeland, Carolyn. "Alternative Medicine Can Be Dangerous and Ineffective" 1991 Rpt. Health Care in America: Opposing viewpoint p. 101-105. DeSpelder, L. & Strickland, A. (2002). The Last Dance: Encountering Death and Dying. Boston, MA. McGraw Hill. Smith, Robert. "The Magic of Homeopathy" Total Health vol. 15 August 1993 p.10. Wekesser, Carol. "Is Alternative Medicine Safe" Health Care in America: Opposing Viewpoint 1994 p. 95.

Jason Salfi

In which category (or categories) would you place Jason Salfi as an entrepreneur? Why? Give examples. Which of the traditional do you believe best describe Jason Salfi? Why? In the video Jason Salfi started his journey by making and selling his skateboards to his friends and local patriots. At that time Jason Salfi showed obvious signs of a classic entrepreneur. With his growing family Salfi became a lifestyle entrepreneur to gain control over his life and with the passion for skateboards this was pure satisfaction to Jason.When making his skateboard Salfi realized that skateboards were accounting for approximately 40 percent of the natural maple being harvest each year. The products that were used to produce the boards where made with several layers of maple and sprayed with a lacquer based coat, Jason knew there had to be an alternate way to build a durable skateboard. (WILES) After discovering an environmental friendly way to produce his product he sought to make an company that w ould make an imprint on the use of natural resources.With that said Jason Safi then became a social entrepreneur: he recognizes a societal problem and used his previous business principle to develop innovative solutions. Social entrepreneurs are forerunners of modernizations that benefit humanity. If he would develop an additional business following the success of his current business Comet Skateboards then at that time he could add serial entrepreneurship to his many titles.As Comet Skateboards reaches the next level of growth, where might the firm have the best chance of obtaining further financing? Why? It’s so important to differentiate an established business and an newly start up business because funding for an seasoned business is extremely easier to come by. Being that Comet Skateboards is now established and reached the next level of growth for the company debt financing would a convenient method to obtain additional financing.Debt financing is when money is borrowed and it must be paid back. This could be through private investors loans from banks, finance companies, credit card companies, and family or friends are all sources of this method of financing. The Small Business Administration recommends finding alternative methods of funding other than personal credit cards because this source of funding is so expensive. (KURTZ) Reflect on a basic needed service or product in your  immediate community (or someone else’s) and discuss how it can benefit.This can be a large or small, expensive or inexpensive product or service. In my community it’s a dire need for community base organization for our youth Its so many unnecessary crimes being committed by our youth with too much time on their hands †¦ Senseless murders and petty crimes seems to be the way our youth entertain themselves †¦ Ignorance is bliss..I firmly believe that If we had organization that allowed the youth to come together and developing social skills to th rive with in society our crime rate would drastically decline. In today’s world we are more connected than ever due to the internet but we are more disconnected with face to face connections. We need to have a business focused on our youth. We have everything else. This can start as a small inexpensive service it needs only a building and a passionate individual to start the business or should I say movement.

Palestinian problem - Free Essay Example

Sample details Pages: 12 Words: 3612 Downloads: 5 Date added: 2017/06/26 Category History Essay Type Essay any type Did you like this example? In order to have a thorough understanding of the Palestinian problem, events in the early 20th century, prior to 1948 (Israeli independence) should be closely examined and understood. Many historians mark the first act which led to the Palestinian problem as the Balfour Declaration in 1917. There, it was announced that Britain shall support in the goals of Zionists, and therein strive to create a Jewish homeland in Palestine, His Majestys Government view with favour the establishment in Palestine of a national home for the Jewish people[1]. With Jewish spirits high all over the Jewish Diaspora, the third Aliyah (influx of Jews to Palestine) took place in 1919[2]. Don’t waste time! Our writers will create an original "Palestinian problem" essay for you Create order The number of Jews gradually increased in Palestine, and by 1947, the 11% population of Jews increased to a healthy 33%[3]. The immediate cause of the Palestinian problem is often dated to November 29th 1947, on which the UN announced that the British Mandate of Palestine would be divided into separate Arab and Jewish states[4]. The decree sparked great outrage from Arab nations, but was a warmly welcomed decision from the Jews and other European and North American States. Two pinnacle wars then followed which would directly influence into the Palestinian problem. The Civil War first took place as an immediate reaction eleven days after the UNs declaration. Jewish victory then led war lead to two events: the Israeli Declaration of Independence on May the 14th 1948 and the beginning of An-Nakabah, the Palestinian Exodus. In first phase of the Palestinian Exodus, 125,000 were evicted or fled from their homes, and were prevented from returning[5]. The second war that followed was the Arab-Israeli War of 1948. In this war, Israel was to face a grand Arab coalition which denounced its independence. A decisive Israeli victory, and a disastrous Arab defeat increased the final number of the Palestinian exodus to a staggering 750 000 Palestinians. By the middle of the 20th century, State of Israel was firmly established upon the former Palestinian territories, and many Palestinian settlements were either depopulated or destroyed. Hence, the Palestinian problem was herein created; an issue of Palestinians, their state, homeland, refugees, and also Palestinian-Israeli co-existence in Palestine and the stance of Jerusalem, is all to exist until this very day. Yasser Arafat and the Creation of Fatah: Born on 24 August 1929, in Cairo, Egypt, Yasser Arafat was the son of Palestinian parent[6]. During the Arab-Israeli conflict of 1948, he went to Palestine to join the fighting. His role in the Palestinian problem begins early on in his political life when in 1958, Arafat, with a number of his Palestinian colleagues in Kuwait, corroborated and formed the militant group Fatah. The group was dedicated to liberate Palestine by Palestinians with a means of force. The idea was to eliminate Zionist Israel re-establish Palestinian homeland and resolve the Palestinian problem. Until this very day, Fatahs main goal is, complete liberation of Palestine, and eradication of Zionist economic, political, military and cultural existence.[7] A Means of Force, to Settle to Problem: The Rise of Fatah, the PLO and the 70s: In the Six Day War, Fatah did play a small role in the fighting against the Israel. The humiliating Arab defeat further broke Arab morale especially that of the Palestinians who consequently lost trust in the united Arab resolution. But Fatah was to have its first main military encounter with Israel in the Battle of Karameh on March 21st 1968. With Fatah growing in stature, organised raid were conducted against Israeli settlements. Israels retaliation was to raid the Jordanian city of Karameh, a newly made stronghold for Fatah[8]. Though the battle was a military victory for Israel, it was seen as a somewhat physiological victory for Fatah. Abdallah Frangi (a Palestinian leader at the time) labelled it the political and military turning point in the Palestinian resistance, especially for Fatah.[9] Arab support was rallied behind the group, and Arafat was able to garner a number of Palestinian recruits for his group. Fatah was inducted into the PLO in 1967, and in 1969, Yasser Ar afat became chairman of the PLO. Arafat transformed the organisation into becoming a strong independent organisation intended to make Palestinian appeals be heard by the world[10]. He therein became the ultimate leader of the Palestinian resurgence. By 1970, Yasser Arafat was deeply engaging in his arms resolution of the Palestinian problem. Raids into Israeli territories were organised regularly and Fatah was became an increased threat to Israel. In Arafats and Fatahs prime years of the 70s, both the PLO and Mossad (The Israeli Intelligence Agency) engaged in terrorist style warfare against each other. The Mossads known for several key assassinations, such as that of Ghassan Kanafani [11], (writer and spokesman for the Popular Front of the Liberation of Palestine, considered the second largest group in the PLO after Fatah) and Dr Wadie Haddad[12] (leader of the PFLP.) For the PLO, the Fatah group, Black September were one of the key groups engaging in such activities[13]. One of the most famous works of Black September was the abduction and assassination of 11 Israeli athletes in the 1972 Munich Olympic Games[14]. Though Arafat has never been proven to be part of the attacks, Israeli and American authorities often associate him to them. Analysis of Arafats Forceful Resolve: A number of western sources agree that Yasser Arafat tried to resolve the Palestinian problem through a means of terrorism. Its stated that he saw in terrorism, not of the horrific murders, but rather a means of gaining recognition for Palestine and Palestinian struggle. Barry and Judith Rubin, authors of Yasser Arafat: A Political Biography state, He had seen how it [terrorism] mobilized Palestinian and Arab support for the PLO; raised the Palestine issues international priority; prevented other Arab states from negotiating peace with Israel, and made many western leaders eager to appease him.[15] Often using the Fatah subgroup, Black September, there are claims that Arafat often approved operations and stemmed funds to them[16]. The argument also states that Arafat consistently throughout his life would deny such acts, thereby having a remarkable ability to escape responsibility for the terrorism he committed.[17] These views clearly classify Arafats armed approach in dealing wi th the Palestinian problem as acts of terrorism. They proclaim that Arafat, as a terrorist, used fear antic to drive his goal of dealing with the Palestinian struggle. The alternative view, in that Arafat was a freedom fighter is believed by many other historians and writers. Its a stance expressed by one of the closest people to Arafat, Bassam Abu Sharif (Senior Advisor to Yasser Arafat.) In his book, Arafat and the Dream for Palestine, he states, In my opinion, people in the west saw Arafat through the negative propaganda which rather painted Arafat as a terrorist, rather than a freedom fighter[18]. With the Palestinian problem ignored early on by many western countries[19], it indeed was Arafat who rather globalised the issue, made it a phenomenon everyone needed to solve. This is seen to make Arafats armed role in dealing with the Palestinian problem a pivotal one. These arguments also highlight Arafat as being the sole power in the Palestinian revival following the Six Day W ar, It was in these disheartening circumstances that the Palestinian revival began. There was little doubt that Arafats was the decisive voice[20]. Also, those which Arafat commanded are perceived as freedom fighters by some, Yasser Arafat, who had emerged as a significant figure in the Palestinian struggle for liberation, recruited young people to the resistance movement. In 1970, Palestinian freedom fighters took control of the Gaza Strip Yasser Arafat hence provided Palestinian revitalisation in the Palestinian problem, hereby making his armed role an extremely important one. As quoted by Stephen Howe, Without the Arafat of the 1960s, 1970s and 1980s, there might well not have been a Palestinian national movement at all. Evaluation: Surely, Arafats armed solution is interpreted differently by different cultures and people. Arafats emergence was in bloody early days of the Palestinian-Israeli conflict, a time when sympathy of Palestinians and their struggle was widespread in the Muslim world whereas backing and support was provided to Israel by many western states. This makes the Palestinian debate a 2 sided debate, and consequently, an evaluation of Arafat is often affected by emotion and bias by the opposing parties. Arafats armed resolution of the Palestinian problem isnt a clear cut issue of neither terrorism nor political fanaticism. Two issues must be understood to drive this point; firstly, Arafats activities as a militant rather than a terrorist. An analysis of Yasser Arafats activates prove that he rather was present and an active member in raids and attacks against the Israeli army and troops and rather not in the alleged terrorist attacks of the PLO. Also, since he never was proven to be a terrori st, it can never be claimed he was indeed a terrorist. Secondly, a distinction must be made between the activates of Arafat and those of his bodyguards and Fatah colleagues. Often, the actions of both are confused, and when an attack by Fatah insurgents is carried of, its often stated that Arafat himself was part of then. Its true that Yasser Arafats role as leader of Palestinian spurred some to extremism, but it must be understood, though his Fatah colleagues did engaged in terrorism, he didnt. Yasser Arafat armed role in dealing with the Palestine problem should not be seen as of radicalism or extremism in thought and intent. Arafats armed struggle, though did not solve the issue, did in fact bring some results. His armed struggle brought a resurgence of the people of Palestine. With the united Arab response being habitually useless (by constant Arab defeat and loss to Israel,) only a Palestinian response seemed to solution. This but rather needed the revival of the Palestinian hope, which was severely crushed by the mid 1960 (especially with the loss of Jerusalem.) Though ludicrous it may sound, Palestinian revitalisation would not have occurred through peaceful means. The reason for this was that Palestinians where irritated and demoralised by the constant disappointment in the outcomes of Arab negotiations concerning their struggle. A symbol of an armed struggle would only then revitalise these frustrated Palestinians. With the creation of Fatah, (to liberate Palestine by Palestinians) Arafats armed struggle brought this Palestinian resurgence. Arafat also united the Palestinian people, under his armed struggle, a strong step in dealing with the Palestinian problem. In essence, hadnt this revitalisation occurred, the State of Palestine would not have been created, and future talks of peace and co-existence would not have occurred. But it should be clearly understood, that Arafat did not achieve his intended aim in his armed approach. A Peaceful Resolve for the Palestinian Problem: A Change in Contention, Olso and Camp David: In 1974, the PLO executive committee including Arafat drew up The Ten Point Program[21]. By many, is considered as the first peaceful initiative taken by Arafat to resolve the Palestinian Problem. It was a decree calling for Israel to return back liberated[22] Palestinian lands. The declaration wasnt one of change in direction, though was unique in that it did show Arafat to have a way of dealing with the problem through negotiations. The Ten Point Program was to be followed by more years of violence. After years of unrest with the rise of the terrorist group Hamas and notably the coming into being of First Intifada (which Arafat associated himself to); on the 13th and 14th of December 1988, Arafat announces a change of thought. He formally recognised the State of Israel, renounced terrorism, and revealed intentions of seeking peaceful negotiations in managing the Palestinian problem[23]. A month earlier, the Palestinian National Council (led by Arafat) announces and proclaims T he Palestinian Declaration of Independence[24]. It was a new direction for Arafat in settling the Palestinian problem. In 1993 marks a historical event in the Palestinian-Israeli conflict, as the first direct talks between Israeli and Palestinian leaders took place in Oslo, Norway. The talks were very secretive, with Yasser Arafat and Yitzhak Rabik with their top ministers negotiating in terms to co-exist peacefully. Issues such as the withdrawal of Israeli troops from Palestinian territories, Palestinian elections, economic cooperation and regional development were all discussed. Both parties agreed on the status of each, the rights of each other, and their intentions to co-exist. With the help of the Clinton government, on 13th of September 1993, the Oslo Accord was signed. It was thought to be the basis of all future talks between both. In 2000, continuing talks took place between Israel and Palestine at Camp David, in order to finalise the conditions of the Oslo Accord[25] . The talks were to therein define the boundaries of Israel and Palestine. The status of Jerusalem (a key aspect of the Palestinian problem) was the hindrance point in the talks. In regards to the possession of Jerusalem, both parties were unable to agree on a compromise, hence making the Camp David talks a failure. Analysis of Arafats Peaceful Resolve: Arafats change in approach in dealing with the Palestinian approach (i.e. seeking peaceful measures) has often incurred various interpretations. One particular arguement is that Arafat changed his strategy of armed approach to a peaceful one in order to fool others and drive his own agenda of securing Palestinian homeland. It was a typical Arafat style solution. By being so ambiguous about his methods and goals, Arafat could hope to convince the west that he was ready for peace and convince his own colleagues that he was determined to continue the struggle[26]. These views hereby make Arafats change in approach a somewhat deceitful trick that rather had true initiative. A different viewpoint states that Arafat was rather pressured by Israeli and American officials to denounce an armed approach and terrorism[27]. Throughout the Oslo Accords, its stated that Arafat was the weaker party, and that he was rather accepted terms and condition which Israel modelled[28]. This argument th ereby makes Arafats peaceful resolution of the Palestinian problem not an intuitive of his, but rather a pressure he had to comply with. In regards to the Camp David Summit, a many historians believed it was doomed to fail. Kamrava argues that both parties thought they were giving up more to the other, while the other wasnt being reasonable[29] in their compromise[30].Hence, in dealing with the most controversial issue of the Palestinian-Israeli conflict, the issue of Jerusalem, there was never to be an agreement. Hence, Arafats peaceful resolve of the Palestinian problem was always doomed to fail. Nevertheless, there are others, such as Bassim Abu Sherif, who says that the new peace path was rather genuine and promising. He claims though the US authorities did put down demands for Yasser Arafat, Arafat rather wanted his announcement to first be supported by for the PLO and Palestinians, then flexible to US demands, It was clear that Arafat wanted to be flexible enough to meet American demands, but he also wanted to make sure that he had the approval of the majority of the PLO executive committee to preserve the democracy of the decision making process of the PLO.[31] It was clear that Arafat was aware that by this time, both he and Palestinians were exhausted from fighting. Hence, this different approach in dealing with the Palestinian struggle might be interpreted as a new path, thereby creating new opportunities in dealing with the Palestinian problem. Evaluation: Arafats change in means resolving the Palestinian problem is also an issue of debate. The question of why change in direction and whether it was genuine is truly the discussion. But a deduction of Arafats activities brings an understanding of genuinity. Hence, his role in trying to resolve the Palestinian problem is herein magnified by his actions of this new resolve. Its evident that with years of unrest and the lack of advancement in resolving the Palestinian problem, Arafat needed to find a new resolve. He needed to settle the Palestinian crisis that now nearly turned into internal feuding. So, by understanding this dire need of change, it must be clear that he, Arafat, chose to change the idea of an armed struggle. It seems that he neither needed the pressure of Israel or the U.S. but rather chose to do it because of situation of the Palestinian people. Hence, it makes the resolution a genuine on Arafats part. Therefore, we see in Arafats change in thought his striving quest of solving the Palestinian problem. Arafats role in dealing with the Palestinian problem could further be evaluated by his actions at Oslo and Camp David. First of all, he dealt with the issue of Palestinian homeland in Palestine with the Oslo Accord. In this regard, Arafat failed to clearly resolve the issue, due to the vagueness of the matter he agreed on. This leads to the next issue of Jerusalem. Arafats Oslo agreements failure is exacerbated by the fact that the continuation of Oslo, (Camp David) broke down with the issue of Jerusalem. This issue of Israeli-Palestinian co-existence was spoken of the most in both talks, but without decisively dealing with this tension point issues, Arafat was doomed to fail. Hence, though Arafat tried to drive and resolve the Palestinian problem peacefully, he achieve no more than his armed resolution. Bibliography: Books: Lukacs, Yehuda, 1992, The Israeli-Palestinian Conflict a documentary record 1967-1990, Cambridge University Press, Cambridge. Barry Rubin Judith Colp Rubin, 2003, Arafat: A Political Biography, Oxford University Press, Inc, New York. Bassam Abu Sharif, 2009, Arafat and the Dream for Palestine, Palgrave Macmillan, New York. T.G. Fraser, 2008, The Arab-Israeli conflict, 3rd ed., Palgrave Macmillan, New York. Brown, Nathan. J, 2003, Palestinian Politics after the Oslo Accord: Arab Palestine, University of Californian Press, London, England. Dan Cohn-Sherbok Dawoud El-Alami (eds), 2008, The Palestine-Israeli Conflict, Oneworld Publication, Oxford, England. Mehran Kamrava, 2005, The Modern Middle East, University of California Press, Ltd, London England. Mark Tesseler, 1994, A History Of The Israeli-Palestinian Conflict, Indiana University Press, Bloomington, USA, Journals: Simha Flapan, 1987, The Palestinian Exodus of 1948, Vol. 16, No. 4 (Summer, 1987),University of California Press. Websites: UN Partition Plan, 2001, Retrieved 25th January, 2010, https://news.bbc.co.uk/2/hi/in_depth/middle_east/israel_and_the_palestinians/key_documents/1681322.stm Yasser Arafat, Retrieved 25th January, 2010, https://en.wikipedia.org/wiki/Yasser_Arafat/ Timeline: Yasser Arafat, 2004, Retrieved 25th January, 2010, https://news.bbc.co.uk/2/hi/4004859.stm Political Program Adopted at the 12th Session of the Palestine National Council Cairo, 8 June 1974, Retrieved 26th January, 2010, https://www.un.int/palestine/PLO/docone.html Muin Rabbani, 2000, Encyclopedia Of The Palestinians: Biography of Gassan Kanafani, Retrieved 26th January, 2010, https://www.palestineremembered.com/Acre/Acre/Story168.html Poisoned Mossad chocolate killed PFLP leader in 1977, says book, 2006, Retrieved 26th January, 2010, https://web.archive.org/web/20060517211510/https://metimes.com/articles/normal.php?StoryID=20060505-102327-8910r Terrorist Organisation Profile: Black September,2007, University of Maryland, Retrieved 26th January, 2010, https://www.start.umd.edu/start/data/tops/terrorist_organization_profile.asp?id=153 Arafat at the UN general Assembly, 2009, Retrieved 27th January, 2010, https://www.al-bab.com/arab/docs/pal/pal5.htm Prof. Francis A. Boyle, 2006 Palestine Independence Day, Retrieved 27th January, 2010, https://www.globalresearch.ca/index.php?context=vaaid=3864 Why did the PLO suddenly decide, in 1988, that Israel had a right to exist?, Retrieved 27th January, 2010, https://www.palestinefacts.org/pf_1967to1991_plo_israel_exist_1988.php The Balfour Declaration, Retrieved 20th February, 2010, https://www.mfa.gov.il/MFA/Peace+Process/Guide+to+the+Peace+Process/The+Balfour+Declaration.htm The Population of Palestine Prior to 1948, Retrieved 20th February, 2010, https://www.mideastweb.org/palpop.htm Fateh Constitution, Retrieved 20th February, 2010, https://www.alzaytouna.net/arabic/?c=1598a=97061 The Israeli Camp David II Proposal for Final Settlement, Retrieved 20th February, 2010, https://www.mideastweb.org/campdavid2.htm The Balfour Decleration, https://www.mfa.gov.il/MFA/Peace+Process/Guide+to+the+Peace+Process/The+Balfour+Declaration.htm The Third Aliyah, https://www.jewishvirtuallibrary.org/jsource/Immigration/Third_Aliyah.html The Population of Palestine Prior to 1948, https://www.mideastweb.org/palpop.htm UN Partition Plan, 2001, https://news.bbc.co.uk/2/hi/in_depth/middle_east/israel_and_the_palestinians/key_documents/1681322.stm Simha Flapan, 1987, The Palestinian Exodus of 1948, Vol. 16, No. 4 (Summer, 1987), pp. 3-26,University of California Press. Yasser Arafat, https://en.wikipedia.org/wiki/Yasser_Arafat/ Fateh Constitution, https://www.alzaytouna.net/arabic/?c=1598a=97061 Mark Tesseler, A History Of The Israeli-Palestinian Conflict, Indiana University Press, Bloomington, USA, 1994, pg. 425 Ibid, pg.426 Yasser Arafat, https://en.wikipedia.org/wiki/Yasser_Arafat/ Muin Rabbani, 2000, Encyclopedia Of The Palestinians: Biography of Gassan Kanafani, https://www.palestineremembered.com/Acre/Acre/Story168.html Poisoned Mossad chocolate killed PFLP leader in 1977, says book, 2006, https://web.archive.org/web/20060517211510/https://metimes.com/articles/normal.php?StoryID=20060505-102327-8910r. Terrorist Organisation Profile: Black September, 2007, University of Maryland https://www.start.umd.edu/start/data/tops/terrorist_organization_profile.asp?id=153 ibid Barry Rubin, Judith Colp Rubin, Arafat: A Political Biography, Oxford University Press, Inc, New York, 2003, pg.61 Ibid, pg.61 Ibid, pg.63 Bassam Abu Sharif, Arafat and the Dream for Palestine, Palgrave Macmillan, New York, 2009, pg. T.G. Fraser, The Arab-Israeli conflict, 3rd ed., Palgrave Macmillan, New York, 2008, pg.57 Ibid, pg.88 Political Program Adopted at the 12th Session of the Palestine National Council Cairo, 8 June 1974, https://www.un.int/palestine/PLO/docone.html ibid Arafat at the UN general Assembly, 2009, https://www.al-bab.com/arab/docs/pal/pal5.htm Prof. Francis A. Boyle, 2006 Palestine Independence Day, https://www.globalresearch.ca/index.php?context=vaaid=3864 The Israeli Camp David II Proposal for Final Settlement, https://www.mideastweb.org/campdavid2.htm Rubin, op.cit., pg.113 Why did the PLO suddenly decide, in 1988, that Israel had a right to exist?, https://www.palestinefacts.org/pf_1967to1991_plo_israel_exist_1988.php Mehran Kamrava, The Modern Middle East, University of California Press, Ltd, London England, 2005, pg. 243-244 Ibid, pg.248 ibid Abu Sharif, op.cit., pg.183